Leadership Lessons in the Luminous Mysteries – The Transfiguration

If you missed the introduction and first mystery, you can find that article herehttps://blog.euphemos.com/2016/12/15/leadership-lessons-in-the-luminous-mysteries-baptism-in-the-jordan/.

The second mystery is here https://blog.euphemos.com/2016/12/22/leadership-lessons-in-the-luminous-mysteries-wedding-at-cana/.

The third mystery is here https://blog.euphemos.com/2016/12/29/leadership-lessons-in-the-luminous-mysteries-proclamation-of-the-kingdom/.

The Transfiguration

The story, for those unfamiliar: Jesus takes three of his disciples up on a mountain. They are supposed to be praying, but everyone falls asleep except Jesus. When they wake up, they see Jesus transfigured to be gloriously shining and white. He’s chatting with Moses (the law-giver) and Elijah (the prophet). The disciples propose setting up a place of worship. They hear a voice from heaven identifying Jesus as the son in whom the voice is well pleased. Jesus tells them to keep it to themselves for now.

Take time to recharge

Jesus spent a surprising amount of time away from the crowds, when you consider the urgency and importance of his mission. He frequently went to a desert place or mountaintop, where he’d spend the night in prayer while his disciples slept. He went apart to a desert place more often than President Obama took vacation or played golf. Not only does Jesus take time apart himself, but he often encourages his followers to come away from the comings and goings of daily life. He frequently offers rest to those who will come to him.

Our modern culture frowns upon rest despite the fact that science knows rest is beneficial for cognitive, physical, and emotional health and performance. Jesus sets an example of frequent rest, and encourages the same in his followers.

Rest” wasn’t just chilling in front of a screen for Jesus. It was spending time on intellectual (Moses – the lawgiver/teacher) and spiritual (Elijah – the prophet) pursuits, and in prayer and the presence of God.

Most of the times, I am busy even when I rest, exchanging one busyness for another. I often find myself returning from holiday more tired than rested. Where do I find rest? Am I willing to give up being busy to experience rest?

Expose people to higher ideas, but don’t drag them

Jesus took a subset of his followers up on the mountain to experience his transfiguration. He offered them the opportunity to experience something higher and greater than anything they’d encountered previously. He didn’t drag along the entire crew, and he didn’t browbeat those who came, but fell asleep. He simply presented the opportunity to experience the transcendent.

As leaders, we more often have the opportunity to think about the big picture, to find and savor the meaning in what we do. Some of those we lead are capable and interested in those things. Some are capable or interested, but not both. Some are neither.

I want to neither withhold these opportunities from my team, nor force them upon those uninterested or incapable of appreciating them. The fact that someone “doesn’t get it” doesn’t mean they aren’t good at their job, it just means their focus is different.

How can I help my team see and appreciate the broader context and value of what we do? How can I present opportunities without setting unfair expectations? What’s in it for them, if they invest enough of themselves to care about the big picture?


Kept in the heart – Solemnity of the Mother of God

“And Mary kept all these things, reflecting on them in her heart.”

Catholics often repeat Gabriel’s message to the virgin at the beginning of this season: Hail Mary, full of grace…

Is that what I’m full of: grace?

Adam and Eve managed to sin without the effects of original sin to deprive them of grace, so I think I am safe to reason that Mary, although likewise free from original sin by virtue of her immaculate conception, was free to consciously choose to allow that grace to remain within her. I think that part of that choice was in choosing what to keep in her heart and reflect upon.

I suppose Mary could have kept all sorts of other things in her heart upon which to reflect. It is not difficult to imagine that there might have been some raised eyebrows at her claim to have conceived by the Holy Spirit; she could have reflected upon that.

And the difficult journey to Bethlehem.

And the fate of this child of hers who is God.

And what it meant that a sword would pierce her heart also.

And the occupying Romans. And the violent rebels.

And the burden of being entrusted with the most important child ever born upon the earth.

And the awesomeness of being, herself, something unique in the universe.

And, and, and…

What do have I kept in my heart? What do I reflect upon in the place where only God and I can see?

Do I hide unwholesome things there?

Do I harbour fear, or shame, or jealousy?

Do I allow worry to dwell in my heart?

Am I filled with pride, or with self-loathing?

Do I reflect upon the headaches of the Christmas season?

Do I get the pre-work grumpies as I think about returning from vacation?

Or do I reflect upon grace and goodness? Do I celebrate that God is with us? Do I, like the shepherds, go back out into the world glorifying and praising God because I have seen the Christ-child born?

It is no accident that the church gives us this opportunity at the start of each new year to consider what Mary reflected upon. It is a chance for us to consider what we hold in our own hearts and reflect upon. If, like Mary, we keep these good things in our hearts, and like the shepherds, we go out in to the new year glorifying and praising God, then it will indeed be a very happy and spiritually prosperous new year for us, and for those whom we encounter.


Leadership Lessons in the Luminous Mysteries – Proclamation of the Kingdom

If you missed the introduction and first mystery, you can find that article herehttps://blog.euphemos.com/2016/12/15/leadership-lessons-in-the-luminous-mysteries-baptism-in-the-jordan/.

The second mystery is here https://blog.euphemos.com/2016/12/22/leadership-lessons-in-the-luminous-mysteries-wedding-at-cana/.

Proclamation of the Kingdom

The story, for those unfamiliar – This mystery isn’t so much a single story, as a reflection upon Jesus’s active ministry. After John was arrested, Jesus began to travel around proclaiming the good news of God’s kingdom. He continued John’s message calling on people to repent (to change their ways), but extended it to indicate that the promised change had arrived. Like John, he avoided street-corner harangues, and did most of his teaching in out of the way places where people had to choose to come listen. Jesus came with the message that he was the one selected by God to bring good news to the poor, proclaim liberty to captives, recovery of sight to the blind, and freedom to the oppressed. He encouraged others to love their enemies, and to do to others what they would like done to them. 

Share good news

There’s something incredibly powerful about sharing good news. It is so easy to point out problems, but how often do we celebrate victories sincerely, or share good news? People want to be around those who bring good news.

Jesus didn’t only share good news, but he made good news. After he made the good news, his message wasn’t “look what I did” (although it was true) but rather “I’m the one who’s come to tell you about the good news.”

Jesus had the right news for the right person. It wasn’t about whether Jesus was more personally enthused about any one of poor, captives, blind, etc. Jesus was there to bring the right good news to each individual.

What’s some good news I can share? What can I do to make some? If I made it, how can I share it so it is about the hearer, not about me? What good news will resonate the strongest with the person with whom I am speaking right now?

Repentance and Dealing with Betrayal

There’s a common misunderstanding of repentance, and without being on the same page there, it is more difficult to address the topic in the light of leadership. Repentance means to turn around, or to change direction. Sometimes, that is misunderstood as applying only and primarily to people “on the wrong path,” which can make a call to repentance even harder to hear than it must. Neither Jesus nor John primarily focused their message of repentance upon people with an incompatible world-view. Instead, they focused their call to change upon persons with whom they already shared a common foundation. Many of their messages were addressed to leaders among the Scribes and Pharisees, the two major religious parties at the time, and none (as far as I can recall) were directed to the pagan people around them. That’s not to say that Jesus didn’t interact with the irreligious or those of a different faith tradition, but they were not his primary focus in the call to repentance. Both Jesus and John were calling religious people to repent. Repentance was not typically call to “quit worshiping various demons and deities, and worship God” but rather – “you already claim to worship God, how about you act like it.”

In short, repentance is primarily by and for those already on the path. It is for insiders, not outsiders, and for leaders as much as for those being led.

As a person who leads others, I am especially called to this continual conversion. I am charged with the responsibility of being open to correction, admitting when I’m wrong, changing my ways, and getting back to the business of helping the people I lead achieve success.

I am encouraged by Jesus’s example of dealing with Peter’s betrayal to do more than begrudgingly let those who betray or disappoint me prove themselves again. Jesus gave his disciple Peter a special role and additional responsibility within his team, then Peter betrayed him publicly. When Jesus (privately) confronted Peter, he didn’t berate him, but simply asked Peter “do you love me?” Jesus gave Peter a chance to express his true feelings and loyalty, affirming the things he betrayed by his previous words and actions. Jesus then turned around and encouraged Peter by telling him that he’d already (before this conversation) prayed that when (not if) Peter had repented and been re-converted, Peter would be strengthened so he could return to help his fellow disciples.

It’s hard to set aside revenge, harder to repay betrayal with trust, and perhaps hardest to repay hatred or apathy with love. Do I have the confidence to do so?


Grace upon Grace – Christmas Day

The disciple whom Jesus loves, in his gospel for the mass on Christmas Day, says:

From his fullness we have all received grace in place of grace, because while the law was given through Moses, grace and truth came through Jesus Christ.

Grace in place of grace.

I’d never noticed that before.

As participants in the new covenant, it is easy to forget that we are not the first recipients of God’s grace, but the latest in a long line of those to receive grace up on grace, each an infinitely great gift, and yet each infinitely greater than that which came before.

As persons of the modern age, it is easy to dismiss what came before, regarding graces given to our ancestors as antiquated, quaint, or irrelevant to our time.

As cynics over-exposed to the sorrows and scandals of the church and the world, it is easy to think that we’ve reached the pinnacle, and it’s all down-hill from here.

But, God has established a pattern.

He’s continued to pour grace upon his people, piling grace upon grace, like one present upon another, until the tree is barely visible. We have not yet reached the pinnacle. He is born, and died, and risen, halleluja! But he is also coming again in glory to judge the living and the dead, and his kingdom will have no end.

The tree of the cross is still there, and the gifts will at times tumble down to reveal it, but I have so much to be thankful for as I consider the graces that have come during this year and the years preceding, and so much to look forward to in this life, and in the next as he continues to offer grace.

For that, I thank God.

 

 


Leadership Lessons in the Luminous Mysteries – Wedding at Cana

If you missed the introduction and first mystery, you can find that article herehttps://blog.euphemos.com/2016/12/15/leadership-lessons-in-the-luminous-mysteries-baptism-in-the-jordan/

The Wedding at Cana

The story, for those unfamiliar: Jesus, his mother, and his disciples, are all invited to a wedding in a town called Cana. Weddings at the time were multi-day affairs during which wine, representing joy, happiness, and abundance in security, flowed copiously. During this particular celebration, the wine runs out (a major party foul), and they go tell Jesus’s mom, Mary. Mary tells Jesus that they’re out of wine. Jesus asks why that’s his problem, and points out it isn’t the right time to do anything showy. Mary tells the servants to do whatever he tells them. Jesus tells the servants to fill (huge) jugs used for washing with water, then bring the water to the master of ceremonies. They do, and it turns into the best wine, ever. The master of ceremonies complements the bridegroom on his excellent provision, serving the best wine last, rather than good wine until they’re drunk, then bad after. Turning water into wine is Jesus’s first documented miracle.

There are at least as many theological opinions and nuances in this account as there are persons to consider it – I’m not at all attempting to reject those, just presenting a narrow slice as it struck me in the context of leadership.

Stepping up to empower others

Jesus is a guest here. He’s not the host, and has no direct responsibility. There’s some hint that his mother may have some position of responsibility, since the servants come to her with a problem, but that doesn’t automatically make it something Jesus needs to deal with. Nevertheless, Jesus steps up to meet the need.

In many respects, stepping up is the essence of leadership. People who desire leadership position for the perks, or to fill some emptiness within them are typically terrible leaders, at least until they grow out of that particular brokenness. In my experience, the only leaders who inspire others to step up are those who step up themselves.

The question, though, is how do we step up to meet the need? What did Jesus do? (This is almost always a better question than what would Jesus do.)

There’s a temptation, especially when a strong individual contributor is asked to take a leadership role, for the leader to misunderstand servant leadership. It’s servant leadership, not servant doer-ship. Leaders “do”, and Jesus plays his part in the work, but Jesus doesn’t make a big show, or physically do all the heavy lifting himself. Instead, he gives clear, calm instructions, empowering those he leads to achieve what they could never even imagine, much less achieve on their own. Without his leadership, nothing happens. Without his power and influence, their efforts could only result in embarrassing failure (serve wash-water as wine?). Without the trust of those doing the work, Jesus’s leadership is ineffectual.

Do I try to do it all myself? Am I trustworthy? When and how do I step up to meet a need? When and what do I do myself, and when do I empower others? Liturgy and Catholic Social Teaching’s principle of subsidiarity present a suggestion for this – every action should be performed at the lowest level possible by the persons closest to the problem. A priest is also ordained a deacon, but it is the deacon who should read the gospel during the liturgy. National and international governments and large NGOs can care for the poor, but it is I who can best care for my neighbor. Jesus could have miraculously filled the vessels just as he changed the water into wine, but he instead inspired and empowered the servants responsible for the feast.

Leading up, and how to offer and accept advice

In this situation, I see Mary as a line manager, with Jesus in the role of executive. I don’t want to go too far afield with only a brief account of their conversation, but there are certainly some lessons here as Jesus and the Blessed Virgin offer examples of how to ‘lead up’ and to offer and accept advice.

The line manager perceives a need she cannot address, and brings the problem to her executive for consideration. She neither demands nor cajoles, but simply presents the need for his consideration. When the executive is not immediately responsive to her need, she does not plead her case further. She does, however, instruct her team to be prepared to “do whatever he tells you.” She trusts that her executive will do the right thing, and empowers and prepares her team to execute when he arrives at a course of action.

The executive hears the need, and his first response is to question whether this is a problem he needs to solve. He points out that this is not the time for him to display his power (his hour is not yet come), but does not immediately reject or accede to his line manager’s request. He questions her on why she’s bringing this problem to her consideration, then may be reasonably assumed to give the matter some thought, as there’s at least enough time for Mary to go instruct the servants before he gives instructions. Ultimately, he decides to address her need.

As a young man, I was given the opportunity to manage international delivery of our product, including defining the process for deciding which markets justified investment, which we should maintain without additional investment, and which we should divest. The C-level executives bought in to the process we designed, but the first time one of our international managing directors pushed back on a decision guided by this process, the executive team reversed the decision. I was frustrated. Their decision was poorly explained and apparently illogical. It was objectively the wrong decision for the product and for the company, so I pressured them to either reverse their decision or explain their rationale. Ultimately, the right decision is now irrelevant; my point is to give background for what my boss, the CTO, taught me in this situation.

He said

Make your case, but once the decision is made, I need you to let it go and help us execute.

At the time, that sounded like selling out or giving up, but there was wisdom in it. We can’t win every battle, and we begin to lose as soon as it becomes a battle at all. That’s not to say that line managers should never stand upon principle or engage in battle with their executives, because, let’s face it, we’re not all fortunate enough to have Jesus Christ as our managing executive.

As I present challenges to my executive, I want to come like Mary – present the need, but do not demand or cajole. Assuming the executive is trustworthy (if they are not, why I am I here?), trust them to do the right thing. Don’t undermine them with my team, or attempt to establish that my team and I are on one side of an issue, and the executive upon another. Do prepare my team to act. Don’t make it a battle unless it is truly a battle worth fighting, and worth stressing the relationship, but maintain integrity.

As I listen to challenges my leads and managers present, I want to respond more like Jesus – listen to the need, ask clarifying questions, and don’t give an off the cuff answer or jump at the chance to throw my weight around, but respond thoughtfully. I need to be willing to take advice from those who may be in positions of lesser authority, but have wisdom to share.

Sharing joy

Practical lessons aside, Jesus’s actions at the wedding were about sharing joy. He shares the joy of service by empowering the servants at the feast to solve a serious social problem. He shares the joy of acclaim with the master of the feast by allowing him to take the credit for bringing the best wine later in the feast. He undoubtedly brought joy to his mother by heeding her advice and responding to the need she presented. He brought joy to his disciples by giving them evidence to support their growing belief in his identity.

On top of this, Jesus does all of this when he doesn’t have to. He’s not engaged in active ministry here, he’s just a guest at a party, engaging socially. It’s not “his job” to solve this problem, and it isn’t even “work-related.”

Do I care enough about my team to empower them, then let them enjoy the accolades? Does that concern extend beyond the workplace, and into their personal life? How can I bring joy into the hearts and homes of my team without becoming a creepy buttinsky? As an introvert, this extracurricular responsibility is particularly challenging for me. I find that praying for my team individually has helped me to grow in this area. I started by keeping notes, and always having “one thing” where I want to help each of my team grow professionally and personally, and that helped, but there’s something about praying for a person that grows my awareness of their needs, and encourages me to look for creative ways to help meet those needs.

Where can I find joy, and how can I share it?