Faithful Citizenship

I received a reprimand because this homily addresses sensitive subjects, so I am not publicizing this via social media. I am persisting it here “for the record,” since I did preach it that Saturday night. I often meditate and preach about the importance of not pretending to be perfect, and being willing to fall and get up again, and I am posting this here in that spirit.

Consider this fair warning that the homily was deemed sufficiently inappropriate that Father preached Sunday morning. I had another commitment after mass that night, and couldn’t prepare another homily. Ok, that’s true, but I confess that mostly my pride got in the way. I could have left the event early, gotten up early Sunday, or simply spoken off the cuff, and that’s what I’ll do the next time my pastor objects to a homily.

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La fiesta está preparada

XXVIII Domingo ordinario Lectionary: 14

La eterna fiesta del cordero está lista para nosotros. ¿Somos dignos?

No. No somos dignos. No hemos hecho nada para merecer una invitación a este banquete. No hemos hecho nada para merecer recibir el cuerpo de Cristo en la Eucaristía. No hemos hecho nada para ser invitados al banquete eterno en el cielo. No solo eso, sino que no hay nada que podamos hacer para ser dignos.

Pero si. Somos dignos. Somos dignos porque el rey nos ha invitado. El rey decide quién es digno y el rey nos ha invitado. El rey no solo nos ha invitado, sino que también nos ha proporcionado ropa para vestir. La cena está lista. La ropa está lista. Todo lo que tenemos que hacer es ponernos la ropa y unirnos a la fiesta.

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The feast is prepared

28th Sunday in Ordinary Time

The feast is prepared.

The eternal feast of the lamb is ready for us. Are we worthy?

No. We are not worthy. We’ve done nothing to deserve an invitation to this banquet. We have done nothing to deserve to receive the body of Christ in the Eucharist. We’ve done nothing to be invited to the eternal banquet in heaven. Not only that, but there is nothing we could ever do to be worthy.

But… yes. We are worthy. We are worthy because the king has invited us. The king decides who is worthy, and the king has invited us. Not only has the king invited us, but the king has provided us with clothes to wear. The dinner is ready. The clothes are ready. All we have to do is put on the clothes and join the feast.

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¿Llevaremos fruto?

XXVII Domingo ordinario Lectionary: 139

En Isaías, la viña es la nación de Israel. Dios proporcionó todo lo necesario para un buen fruto, pero solo cosechó uvas duras y agrias, en lugar de dulzura y alegría. Dios deseaba un juicio justo, pero derramó sangre. Dios deseaba justicia, pero en cambio se alzó el clamor de los oprimidos. Como resultado, el viñedo está amenazado por la sequía y se le advierte que se convertirá en una ruina llena de espinas y solo es bueno para ser pasto de las cabras.

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Will we bear fruit?

27th Sunday of Ordinary Time (Year A)

In Isaiah, the vineyard is the nation of Israel. God provided everything necessary for good fruit, but harvested only hard and sour grapes, instead of sweetness and joy. God desired right judgment, but got bloodshed. God desired justice, but the cry of the oppressed rose up instead. As a result, the vineyard is threatened with drought and warned it will become a ruin filled with thorns and only good to be grazed by goats.

In the Gospel, we see the same in the religious world. God instituted a spiritual kingdom. God hovered around them as a hedge of protection. God gave the law, as a tower of reason and mercy pointing the way from Earth to Heaven. The law was disregarded. Justice was not done. The widows and the orphans were neglected. The stranger was not welcomed. Babies were sacrificed. God sent prophets, but the people rejected them. They beat Jeremiah, and they killed Isaiah. They stoned Naboth and Zechariah for speaking an inconvenient truth to those in power. And, of course, they killed the Son of God. 

Our nation is like this vineyard. God has given everything to us. We have natural riches, and enjoy freedom and a heritage of faith. But does God find the sweet fruit of a people rejoicing in the love of God? Does God find us without anxiety, full of peace, and thinking on things that are true, honorable, just, pure, lovely, gracious, excellent, and praiseworthy? Or, does God find hard and sour people wallowing in a river of hatred and filth washing over us through the internet and media?

We, the church, are like this vineyard. Spiritually, God has given everything to us in and through the Church.

Pope Francis released an unexpected letter for the feast of Saint Jerome last week. Saint Jerome brought the Bible into the language of the common people. For one thousand, six hundred years, the Church has had the benefit of scripture presented in common language. Saint Jerome’s translation was the foundation for our first English bible over one thousand years ago, and the first Spanish Bible over seven hundred years ago. But, today, we are almost entirely ignorant of scripture. Even the scriptures we read or hear in the mass are unfamiliar. Our children do not know the stories of the Bible, much less the words. They do not, because we do not. 

My heart is this vineyard, too. So is yours. Are we bearing the sweet fruit of the Holy Spirit? Or, are we hard and bitter? 

Do we work for justice, or do we ignore the cry of the oppressed? Do we fight for love of God and neighbor, or only to win the argument? Do we stand with Christ where he is present in the most vulnerable when the world is against us, or only when it is expedient and socially acceptable?

Do we allow our words and our lives to be guided and shaped by the text of scripture, and follow the law of love to Heaven, or do we choose to remain ignorant of the word of God?

Do we accept prophetic teaching from our Holy Father, from our Apostles, and our pastors, or do we drive them away with our anger, and kill their spirits with our words? Are our hearts transformed by their teaching, or are we our own authority?

Do we know and live according to the traditions of the church, or do we reject them as out of date, and instead embrace every novelty of philosophy and morality? Do we tear down the tower of divine law, and build a tower of Babel in our hearts?

God is patient and merciful, but God is just.

If we will think on things that are true, honorable, just, pure, lovely, gracious, excellent, and praiseworthy, and do what we have learned and received, then the God of peace will be with us. If we produce the fruits of justice, and of repentance, then God will transform that fruit into the wine of joy.

We have been disturbed by the pandemic. We have been disturbed by the suffering of the sick. We have been disturbed by ignorance and panic and political manipulators. The pandemic is certainly like a hoe in the hands of a gardener who disturbs the ground to remove weeds, stimulate the roots, and allow water to penetrate hard soil. 

Will we bear fruit?